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География сообществ тхериев и обращение текстов Палийского канона в Южной Азии в свете переосмысления роли вибхадджавадинов

Аббревиатуры и библиография

As             Atthasālinī

D              Dīgha-nikāya

Dhp-a        Dhammapada-aṭṭhakathā

Dīp            Dīpavaṃsa

Ja             The Jātaka together with its commentary

Kv-a          Kathāvutthu Commentary

Mhv           Mahāvaṃsa

Mil            Milindapañho

Mp            Manorathapūraṇī (Aṅguttara-nikāyaaṭṭhakathā) Pj I  Paramatthajotikā I (Khuddaka-pāṭha-aṭṭhakathā) Pj II     Paramatthajotikā II (Sutta-nipāta-aṭṭhakathā)

Ps             Papañcasūdanī (Majjhima-nikāya-aṭṭhakathā)

Ps-ṭ           Ṭīkā on Ps

Sp             Samantapāsādikā (Vinaya-aṭṭhakathā)

Spk           Sāratthappakāsinī (Saṃyutta-nikāya-aṭṭhakathā)

Spk-ṭ         Ṭīkā on Spk

Sv             Sumaṅgalavilāsinī (Dīgha-nikāya-aṭṭhakathā)

Vibh-a       Sammohavinodanī (Vibhaṅga-aṭṭhakathā)

All Pali citations are from the editions published by the Pali Text Society.

Collins, Steven. 1990. ‘On the Very Idea of the Pali Canon’. Journal of the Pali Text Society 15: 89–126.

Cousins, L. S. 2001. ‘On the Vibhajjavādins. The Mahiṃsāsaka, Dhammaguttaka, Kassapīya and Tambapaṇṇiya branches of the ancient Theriyas’. Buddhist Studies Review 18(2): 131–182.

———. 2005. ‘The “five points” and the origins of the Buddhist schools’. In Buddhism, Critical Concepts in Religious Studies vol. II: The Early Buddhist School and Doctrinal History; Theravāda Doctrine, edited by Paul Williams, 52–83. London: Routledge.

———. 2012. ‘The Teachings of the Abhayagiri School’. In How Theravāda is Theravāda? Exploring Buddhist Identities, edited by Peter Skilling, Jason A. Carbine, Claudio Cicuzza, Santi Padeekham, 67–127. Chiang Mai: Silkworm Books.

———. 2013. ‘The Early Development of Buddhist Literature and Language in India’. Journal of the Oxford Centre of Buddhist Studies 5: 89–135.

Falk, Harry. 1997. ‘Die Goldblätter aus Sri Ksetra’. Wiener Zeitschrift für die Kunde Südasiens und Archiv für Indische Philosophie 41: 53–92.

Frauwallner, Erich. 1995. Studies in the Abhidharma Literature and the Origins of Buddhist Philosophical Systems, translated by Sophie Francis Kidd. Albany: State University of New York Press.

Gethin, Rupert. 2012. ‘Was Buddhaghosa a Theravādin? Buddhist Identity in the Pali Commentaries and Chronicles’. In How Theravāda is Theravāda? Exploring Buddhist Identities, edited by Peter Skilling, Jason A. Carbine, Claudio Cicuzza, Santi Padeekham, 1–63. Chiang Mai: Silkworm Books.

von Hinüber, Oskar. 1991. The Oldest Pāli Manuscript. Four Folios of the Vinaya-Piṭaka from the National Archives, Kathmandu. Stuttgart: Franz Steiner.

———. 1996. A Handbook of Pāli Literature. Berlin: Walter de Gruyter. https://doi. org/10.1515/9783110814989

Lamotte, Étienne. 1988. History of Indian Buddhism. From the Origins to the Śaka Era, translated by Sara Webb-Boin. Universite Catholique de Louvain: Institut Orientaliste Louvainlaneuve.

Malalasekera, G. P. 1997. Dictionary of Pali Proper Names vol. II. Oxford: Pali Text Society.

Ñāṇamoli, Bhikkhu. 1991. The Path of Purification (Visuddhimagga) by Bhadantācariya Buddhaghosa. Fifth edition. Kandy: Buddhist Publication Society.

Norman, K. R. 1983. Pali Literature. Including the Canonical Literature in Prakrit and Sanskrit of all the Hīnayāna Schools of Buddhism; A History of Indian Literature Vol. VII Fasc. 2. Wiesbaden: Otto Harrassowitz.

Oldenberg, Hermann. 1879. The Dīpavaṃsa: An Ancient Buddhist Historical Record. London: Williams and Norgate.

Rhys Davids, T. and Stede, W. 1921–1925. The Pali Text Society’s Pāli-English Dictionary. Chipstead. Salomon, Richard. 1988. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the other Indo-Aryan Languages. Oxford: Oxford University Press.

Sircar, D.C. and Lahiri, A. N. 1959–60. ‘Footprint Slab Inscription from Nagarjunikonda’. Epigrahia Indica 33: 247–250.

Sujato and Brahmali, Bhikkhus. 2015. The Authenticity of the Early Buddhist Texts. Supplement to Journal of the Oxford Centre for Buddhist Studies V.

Skilling, Peter. 2012. ‘Introduction’. In How Theravāda is Theravāda? Exploring Buddhist Identities, edited by Peter Skilling, Jason A. Carbine, Claudio Cicuzza, Santi Padeekham, xiii–

xxxii. Chiang Mai: Silkworm Books.

Vogel, J. Ph. 1929–30. ‘Prakrit Inscriptions from a Buddhist Site at Nagarjunikonda’. Epigraphia Indica 20: 1–36.

Walleser, Max. 1973. Manorathapūraṇī. Buddhaghosa’s Commentary on the Aṅguttara-Nikāya, after the manuscript of Edmund Hardy. Vol. I: Eka-nipāta-vaṇṇanā, second revised edition. London: The Pali Text Society.

Wynne, Alexander. 2007. The Origin of Buddhist Meditation. London: Routledge. https://doi. org/10.4324/9780203963005

 

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