·······································

Медитация сосредоточения (samatha) и современный эзотерический буддизм в Бирме/Мьянме

Библиография

The ariya-weizza organization. 1979 [1341 M.E.]. Shin-tan-tek-sin Thin-tan-gyi [The Great Course on Developing Clarity].

———. 1997 [1957]. Ariya-weizza-patipat Dhat-tek-sin-kyan [The Treatise on the Development of Dhat and the Practice of Noble Esoteric Knowledge].

Benavides, Gustavo. 2010. “On the Production of Religious Configurations.” Method & Theory in the Study of Religion 22:239–253.

Braun, Erik Christopher. 2008. “Ledi Sayadaw, Abhidhamma, and the Development of the Modern Insight Meditation Movement in Burma.” Ph.D. dissertation. Cambridge, Mass.: Harvard University.

Brohm, John Frank. 1957. “Burmese Religion and the Burmese Buddhist Revival.” Ph.D. dissertation. Ithaca, N.Y.: Cornell University.

Collins, Steven. 2006 [1998]. Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Cambridge: Cambridge University Press.

Cousins, Lance S. 1984. “Samatha-yana and Vipassana-yana.” In Gatare Dharmapala, Richard Gombrich, and K. R. Norman (eds.), Buddhist Studies in Honour of Hammalava Saddhatissa, Nugegoda: Hammalava Saddhatissa Felicitation Volume Committee, 56–68.

Crosby, Kate. 2000. “Tantric Theravada: A Bibliographic Essay on the Writings of François Bizot and Others on the Yogavacara Tradition.” Contemporary Buddhism 1(2):141– 198.

Eisenstadt, S. N. 2000. “Multiple Modernities.” Daedalus 129(1):1–29.

Ferguson, John P., and E. Michael Mendelson. 1981. “Masters of the Buddhist Occult: The Burmese Weikzas.” In John P. Ferguson (ed.), Essays on Burma, Leiden: Brill, 62– 80.

Flood, Gavin. 2006. The Tantric Body: The Secret Tradition of Hindu Religion. London: I. B. Tauris.

Foxeus, Niklas. 2011. “The Buddhist World Emperor’s Mission: Millenarian Buddhism in Postcolonial Burma.” Ph.D. dissertation. Stockholm: Stockholm University.

———. 2012. “The World Emperor’s Battle against the Evil Forces.” Journal of Burma Studies 16(2):213–250.

———. Forthcoming. “Contemporary Burmese Buddhist Traditions.” In Michael Jerryson (ed.), Oxford Handbook of Contemporary Buddhism, New York: Oxford University Press.

Gokhale, Balkrishna Govind. 1981. “Bhakti in Early Buddhism.” In Jayant Lele (ed.),

Tradition and Modernity in Bhakti Movements, Leiden: E. J. Brill, 16–28.

Gombrich, Richard F. 1998 [1971]. Buddhist Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon. Delhi: Motilal Banarsidass.

———, and Gananath Obeyesekere. 1990 [1988]. Buddhism Transformed: Religious Change in Sri Lanka. Delhi: Motilal Banarsidass Publishers.

Gravers, Mikael. 1996. “Questioning Autocracy in Burma: Buddhism between Traditionalism and Modernism.” In David Westerlund (ed.), Questioning the Secular State: The Worldwide Resurgence of Religion in Politics, London: Hurst & Company, 297–322.

———. 2012. “Monks, Morality and Military: The Struggle for Moral Power in Burma — and Buddhism’s Uneasy Relation with Lay Power.” Contemporary Buddhism 13(1):1–33.

Hirakawa, Akira. 1993 [1990]. A History of Indian Buddhism: From Śakyamuni to Early Mahayana. Paul Groner (ed. and trans.). Delhi: Motilal Banarsidass.

Houtman, Gustaaf. 1990. “Traditions of Buddhist Practice in Burma.” Ph.D. dissertation. London: London University.

———. 1999. Mental Culture in Burmese Crisis Politics: Aung San Suu Kyi and the National League for Democracy. Tokyo: Tokyo University of Foreign Studies.

Jackson, Peter. 2012. “Apparitions and Apparatuses: On the Framing and Staging of Religious Events.” Method & Theory in the Study of Religion 24(3):291–300.

Jayawickrama, N. A. (trans.). 2002. The Story of Gotama Buddha: The Nidana-katha of the Jatakatthakatha. Oxford: The Pali Text Society.

Jordt, Ingrid. 2001. “Mass Lay Meditation and State-Society Relations in Post-Independence Burma.” Ph.D. dissertation. Cambridge, Mass.: Harvard University.

———. 2007. Burma’s Mass Lay Meditation Movement: Buddhism and the Cultural Construction of Power. Athens: Ohio University Press.

Keyes, Charles F., Helen Hardacre, and Laurel Kendall. 1994. “Introduction.” In Charles F. Keyes, Laurel Kendall, and Helen Hardacre (eds.), Asian Visions of Authority: Religion and the Modern States of East and Southeast Asia, Honolulu: University of Hawai’i Press, 1–16.

King, Richard. 2002 [1999]. Orientalism and Religion: Postcolonial Theory, India and the “Mystic East.” London: Routledge.

King, Winston L. 1990 [1964]. A Thousand Lives Away: Buddhism in Contemporary Burma. Berkeley: Asian Humanities Press.

Kirichenko, Alexey. 2009. “From Thathanadaw to Theravada Buddhism: Constructions of Religion and Religious Identity in Nineteenth- and Early Twentieth-Century Myanmar.” In Thomas David DuBois (ed.), Casting Faiths: Imperialism and the Transformation of Religion in East and Southeast Asia, Hampshire: Palgrave Macmillan, 23–39.

Koenig, William J. 1990. The Burmese Polity, 1752–1819: Politics, Administration, and Social Organization in the Early Kon-baung Period. Ann Arbor: University of Michigan.

Ledi Hsayadaw. 1985 [1898]. “Vijja-magga-dipani.” In Ledi Dipani-paung-hkyup, vol. 2, Yangon: Thathana-yay-u-si-htana-pon-hneik-taik.

Lieberman, Victor B. 1984. Burmese Administrative Cycles: Anarchy and Conquest, c. 1580– 1760. Princeton: Princeton University Press.

Lincoln, Bruce. 2006 [2003]. Holy Terrors: Thinking about Religion after September 11. 2nd ed. Chicago: University of Chicago Press.

Lopez, Donald S., Jr. 2002. “Introduction.” In Donald S. Lopez, Jr. (ed.), Modern Buddhism: Readings for the Unenlightened, London: Penguin Books, ix–xliii.

Mahasi Hsayadaw. 1990. Satipatthana Vipassana. U Pe Thin (trans.). Kandy: Buddhist Publication Society.

Mackenzie, Rory. 2007. New Buddhist Movements in Thailand: Towards an Understanding of Wat Phra Dhammakaya and Santi Asoke. London: Routledge.

Mendelson, Michael. 1960. “Religion and Authority in Modern Burma.” The World Today

16:110–118.

———. 1961. “A Messianic Buddhist Association in Upper Burma.” Bulletin of the School of Oriental and African Studies 24(3):560–580.

Nyanatiloka. 2004 [1946]. Buddhist Dictionary: A Manual of Buddhist Terms and Doctrines. Chiang Mai: Silkworm Books.

Patton, Thomas. 2012. “In Pursuit of the Sorcerer’s Power: Sacred Diagrams as Technologies of Potency.” Contemporary Buddhism 13(2):213–231.

Perreira, Todd LeRoy. 2012. “Whence Theravada? The Modern Genealogy of an Ancient Term.” In Peter Skilling, Jason A. Carbine, Claudio Cicuzza, and Santi Padeekham (eds.), How Theravada is Theravada: Exploring Buddhist Identities, Chiang Mai: Silkworm Books, 443–571.

Pranke, Patrick. 1995. “On Becoming a Buddhist Wizard.” In Donald S. Lopez, Jr. (ed.),

Buddhism in Practice, Princeton: Princeton University Press, 343–358.

———. 2011. “On Saints and Wizards: Ideals of Human Perfection and Power in Contemporary Burmese Buddhism.” Journal of the International Association of Buddhist Studies 33(1–2):453–488.

Rhys Davids, T. W., and William Stede (eds.). 1979 [1921–1925]. The Pali Text Society’s Pali-English Dictionary. London: The Pali Text Society.

Rozenberg, Guillaume. 2009. “How ‘The Generals’ Think: Gustaaf Houtman and the Enigma of the Burmese Military Regime.” Aséanie 24:11–31.

———. 2010a. Renunciation and Power: The Quest for Sainthood in Contemporary Burma.

Jessica L. Hackett (trans.). New Haven: Yale University Southeast Asia Studies.

———. 2010b. Les Immortels: Visages de l’incroyable en Birmanie bouddhiste. Vannes Cedex: Sully.

Ruel, Malcolm. 2002. “Christians as Believers.” In Michael Lambek (ed.), A Reader in the Anthropology of Religion, Oxford: Blackwell Publishing, 99–113.

Samuels, Jeffrey. 1997. “The Bodhisattva Ideal in Theravada Buddhist Theory and Practice: A Reevaluation of the Sravaka-Bodhisattva Opposition.” Philosophy East and West 47(3):399–415.

Sarkisyanz, Emanuel. 1965. Buddhist Backgrounds of the Burmese Revolution. The Hague: Martinus Nijhoff.

Schober, Juliane. 1988. “The Path to Buddhahood: The Spiritual Mission and Social Organization of Mysticism in Contemporary Burma.” Crossroads 4(1):13–30.

———. 1989. “Paths to Enlightenment: Theravada Buddhism in Upper Burma.” Ph.D. dissertation. Urbana-Champaign: University of Illinois.

———. 1995. “The Theravada Buddhist Engagement with Modernity in Southeast Asia: Whither the Social Paradigm of the Galactic Polity.” Journal of Southeast Asian Studies 26(2):307–325.

———. 2011. Modern Buddhist Conjunctures in Myanmar: Cultural Narratives, Colonial Legacies, and Civil Society. Honolulu: University of Hawai’i Press.

Skilling, Peter. 2012. “King Rama I and Wat Chetuphon: the Buddha-śasana in Early Bangkok.” In Peter Skilling, Jason A. Carbine, Claudio Cicuzza, and Santi Padeekham (eds.), How Theravada is Theravada: Exploring Buddhist Identities, Chiang Mai: Silkworm Books, 297–352.

Spiro, Melford E. 1982 [1970]. Buddhism and Society: A Great Tradition and its Burmese Vicissitudes. Berkeley: University of California Press.

———. 1996 [1967]. Burmese Supernaturalism. Expanded ed. New Brunswick: Transaction Publishers.

Swearer, Donald K. 1995. “The Way to Meditation.” In Donald S. Lopez, Jr. (ed.), Buddhism in Practice, Princeton: Princeton University Press, 207–215.

Tosa, Keiko. 1996. “A Consideration of Weikza Belief in Burma: the Meaning of làwki and

làwkoktara for the gaìng.” Mizokugaku Kenkyu 61:215–242.

Turner, Alicia. 2009. Buddhism, Colonialism and the Boundaries of Religion: Theravada Buddhism in Burma, 18851920. Ph.D. dissertation. Chicago: University of Chicago.

Turner, Victor. 1977 [1969]. The Ritual Process: Structure and Anti-Structure. Ithaca, N.Y.: Cornell University Press.

Weissberg, Robert. 1999. The Politics of Empowerment. Westport: Praeger.

Woodward, F. L. (trans.). 1954 [1925]. The Book of Kindred Sayings (Samyutta-Nikaya) or Grouped Suttas. Part III. London: The Pali Text Society.

 

Pages: 1 2

script type="text/javascript"> var gaJsHost = (("https:" == document.location.protocol) ? "https://ssl." : "http://www."); document.write(unescape("%3Cscript src='" + gaJsHost + "google-analytics.com/ga.js' type='text/javascript'%3E%3C/script%3E")); Web Analytics