9. Библиография
Первичные источники
Dhyanottarapatalatika. Buddhaguhya. Q. 3495.
Dkar chag ‘phang thang ma. Full title: Dkar chag ‘phang thang ma/ Sgra sbyor bam po gnyispa. Beijing: Mi rigs dpe skrunldiang, 2003.
Fodingzunshengtuoluoniniansongyiguifa. Amoghavajra.T. 972.
Mahavairocana Vrtti. Full title: Vairocanabhisambodhivikurvitadhistanamahatantravr tti. Buddhaguhya. Q. 3490.
Pindartha. Full title: VairocanShhisambodhitantrapindartha. Buddhaguhya. Q. 3486.
Zangs gling ma. Nyang nyi ma ‘od zer gyis gter nas bton. Full title: Slob dpon padma’I mam thar zangs gling ma bzhugs. Chengdu, China: Si khron mi rigs dpe skrun khang, 1989.
Zunsheng Foding xiu yujia fa guiyi Subhakarasirnha. T. 973.
Вторичные источники
Bnrnner, Helene. 1963. Somasambhupaddhati. Premiere partie: Le rituel quotidien dans la tradition sivaite de I’lnde du Sud. Introduction, text, et notes. Publications de l’Institut Francais d’Indologie 25.1. Pondicherry: Institut Francais d’Indologie.
Brunner, Helene. 1968. Somasambhupaddhati. Deuxieme partie: Rituels Occasionnels dans la tradition sivaite de I’Inde du Sud selon Somasambhu. I: pavitrarohana, damanapuja et prayascitta. Texte, traduction et notes. Publications de l’Institut Francais d’Indologie 25.2. Pondicherry: Institut Francais d’Indologie.
Brunner, Helene. 1977. Somasambhupaddhati. Troisieme partie: Rituels Occasionnels dans la tradition sivaite de I’Inde du Sud selon Somasambhu. II. diksa, abhiseka, vratoddhara, antyesti, sraddha. Texte, traduction, et notes. Publications de l’Institut Francais d’Tndologie 25.3. Pondicherry: Institut Francais d’Indologie.
Brunner, Helene. 1998. Somasambhupaddhati: rituels dans la tradition sivaite selon Somasambhu. Quatrieme partie: rituels optionnels: pratistha. Texte, traduction, et notes. Publications de l’Institut Francais d’Indologie 25.4. Pondicherry: Institut Francais dTndologie.
Burnouf, Eugene. 1844. Introduction a I’Histoire du Buddhism Indien. Paris: Imprimerie Royale.
Chattopadhyaya, Brajadulal.1994. The Making of Early Medieval India. Delhi and New York: Oxford University Press.
Copp, Paul. 2008a. “Notes on the Term ‘Dharani’ in Medieval Chinese Buddhist Thought.” Bulletin of the School of Oriental and African Studiesyi (3): 493-508.
Copp, Paul. 2008b. “Altar, Amulet, Icon: Transformations in Dharani Amulet Culture, 740-980.” Cahiers d’Extrime Asie 17: 239-264.
Crosby, Kate, and Andrew Skilton, trans. 1995. Santideva: The Bodhicaryavatara.
Oxford: Oxford University Press. Dalton, Jacob P. 2011. The Taming of the Demons: Violence and Liberation In Tibetan Buddhism. New Haven, CT: Yale University Press.
Dalton, Jacob P., and Sam van Schaik. 2006. Tibetan Tantric Manuscripts from Dunhuang: A Descriptive Catalogue of the Stein Collection at the British Library. Leiden; Brill.
Davidson, Ronald. 2002. Indian Esoteric Buddhism: A Social History of the Tantric Movement. New York: Columbia University Press.
Davidson, Ronald. 2009. “Studies in Dharani Literature I: Revisiting the Meaning of the Term Dharani.” Journal of Indian Philosophy 37: 97-147.
Davidson, Ronald. 2012. “Some Observations on an Usnisa Abhiseka Rite in Atikuta’s Dharanisamgraha.” In Transformation and Transfer of Tantra/Tantrism in Asia and Beyond, edited by Istvan Keul, 77-97. Berlin: Walter de Gruyter.
Davidson, Ronald. 2014. “Studies in Dharani Literature II: Pragmatics of Dharanis.” Bulletin of SOAS 77 (1): 5-61.
Davis, Richard. 1991. Ritual in an Oscillating Universe: Worshiping Siva in Medieval India. Princeton, NJ: Princeton University Press.
Dudjom Rinpoche. 1991. The Nyingma School of Tibetan Buddhism. 2 vols. Boston: Wisdom Publications.
Eimer, Helmut. 1989. Der Tantra-Katalog des Bu ston im Verglieich mit der Abteilung Tantra des tibetischen Kanjur. Bonn: Indica et Tibetica Verlag.
Fraser, Sarah E. 2004. Performing the Visual: The Practice of Buddhist Wall Painting in China and Central Asia, 618-960. Stanford, CA: Stanford University Press.
Gyatso, Janet 1992. “Letter Magic: A Peircean Perspective on the Semiotics of Rdo Grub-chen’s Dharani Memory.” In In the Mirror of Memory, edited by Janet Gyatso, 173-213. Albany: State University of New York Press.
Hodge, Stephen. 1995. “Considerations on the Dating and Geographical Origins of the Mahavairocanabhisambodhi-sutra” In The Buddhist Forum, edited by Tadeusz Skorupski and Ulrich Pagel, 3:57-83. London: School of Oriental and African Studies.
Hodge, Stephen. 2003. The Maha-vairocana-abhisambodhi Tantra, with Buddhaguhya’s Commentary. London: Routledge Curzon.
Kapstein, Matthew. 2006. “New Light on an Old Friend: PT 849 Reconsidered.” In Tibetan Buddhist Literature and Praxis, edited by Ronald Davidson and Christian Wedemeyer, 9-30. Leiden: Brill.
Karmay, Samten. 1981. “King Tsa/Dza and Vajrayana.” In Tantric and Taoist Studies in Honour of R. A. Stein, edited by Michel Strickmann, 192-211. Mdanges chinois et bouddhiques 20. Louvain: Institut beige des hautes etudes chinoises.
Kieschnick, John. 1997. The Eminent Monk: Buddhist Ideals in Medieval Chinese Hagiography. Honolulu: University of Hawafi Press.
Lalou, Marcelle. 1939-1961. Inventaire de Manuscrits tibetains de Tbuen-houang. 3 vols. Paris: Libraire d’Amerique et d’Orient. Lamotte, Etienne. 1976. LeTraitedele Grande VertudeSagesse.5 vols.Louvain: Institut Orientaliste.
Levi, Sylvain. 1915. “Sur la recitation primitive des texts bouddhiques.” Journal Asiatiquen (6): 401-447.
Matsunaga, YukeL 1977. “A History of Tantric Buddhism in India, with Reference to Chinese Translations.” In Buddhist Thought and Asian Civilization, Essays in Honor of Herbert V. Guenther on His Sixtieth Birthday, edited by Leslie S. Kawamura and Keith Scott, 167-181. Emeryville, CA: Dharma Publishing.
McBride, Richard D. 2004. “Is There Really ‘Esoteric’ Buddhism?” Journal of the International Association of Buddhist Studies 27 (2): 329-356.
McBride, Richard D. 2005. “Dharani and Spells in Medieval Sinitic Buddhism.” Journal of the International Association of Buddhist Studies 28 (1): 85-114.
Omura Seigai ; 1918. Mikkyo hattatsu shi. Tokyo: Bussho Kankokai Zuzobu.
Scherrer-Schaub, Christina. 1994. “Some Dharani Written on Paper Functioning as Dharmakaya Relics: A Tentative Approach to PT 350.” In Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, 2: 7u-727. Oslo: Institute for Comparative Research in Human Culture.
Schopen, Gregory. 1985. “The Bodhigarbhalankaralaksa and Vimalosnisa Dharanis in Indian Inscriptions.” Wiener Zeitschrififur die Kunde Sudasiens 29: 119-149.
Schopen, Gregory. 1997. Bones, Stones, and Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India. Honolulu: University of Hawaii Press.
Sharf, Robert H. 2002. Coming to Terms with Chinese Buddhism. Honolulu: University of Hawaii Press.
Sharma, Ram Sharan. 1974. Early Medieval Indian Society: A Study in Feudalisation. Indian Historical Review 1 (i): 1-9.
Shinohara, Koichi. 2010. “The All-Gathering Mandala Initiation Ceremony in Atikuta’s Collected Dharani Scriptures: Reconstructing the Evolution of Esoteric Buddhist Ritual.” Journal Asiatique 298 (2): 389-420.
Shinohara, Koichi. 2014. Images, Spells, and Mandalas: Tracing the Evolution of Esoteric Buddhist Rituals. New York: Columbia University Press.
Silk, Jonathan A. 2008. Managing Monks: Administrators and Administrative Rues in Indian Buddhist Monasticism. Oxford; New York: Oxford University Press.
Skilling, Peter. 1992. “The Raksa Literature of the Sravakayana.” Journal of the Pali Text Society 16:109-182.
Skilling, Peter. 1994-1997. Mahasutras. 2 vols. Oxford: Pali Text Society.
Stein, Marc Aurel. 1921. Serindia: Detailed Report of Explorations in Central Asia and Westernmost China. 5 vols. Oxford: Clarendon Press.
Stein, R. A. 1972. Tibetan Civilization. Stanford: Stanford University Press.
Stevenson, Daniel B. 1987. The T’ien-t’ai Four Fourms of Samadhi and late North-South Dynasties, Sui, and Early Tang Buddhist Devotionalism. Unpublished PhD thesis, Columbia University.
Strickmann, Michel. 19 9 o. “The Consecration Sutra: A Buddhist Book of Spells.” In Chinese Buddhist Apocrypha, edited by Robert E. Buswell, 75-118. Honolulu: University of Hawaii Press.
Strickmann, Michel. 1996. Mantras et mandarins: Le bouddhisme tantrique en Chine.Paris; Gaillimard.
Strickmann, Michel. 2002. Chinese Magical Medicine. Stanford, CA: Stanford University Press.
Takakusu, J. 1896. A Record of the Buddhist Religion as Practiced in India and the Malay Archipelago. Oxford: Clarendon Press.
van Schaik, Sam. 2013. “Towards a Tibetan Paleography: A Preliniinary Typology of Writing Styles in Early Tibet.” In Manuscript Cultures: Mapping the Field, edited by Jorg Quenzer and Jan-Ulrich Sobisch, 299-337. Berlin: de Gruyter. van Schaik, Sam, and Lewis Doney. 2007. “The Prayer, The Priest and The Tsenpo: An Early Buddhist Narrative from Dunhuang.” Journal of the International Associationof Buddhist Studies 30 (1-2): 175-217.
Waddell, L. A. 1912-1913. “The DharanT Cult in Buddhism, Its Origin, Deified Literature and Images.” Ostasiatische Zeitschrifi. Berlin: Oesterheld. Waley, Arthur. 1931. A Catalogue of Paintings Recoveredfrom Tun-Huang. London: British Museum.
Warren, H. C. 1896. Buddhistn in Translation. Cambridge, MA: Harvard University Press.
Whitfield, Roderick. 1982-1985. The Art of Central Asia. 3 vols. Tokyo: Kodansha.
Whitfield, Susan, ed. 2004. The Silk Road: Trade, Travel, War and Faith. London: The British Library Press.
Zwalf, Vladimir. 1985. Buddhist Art and Faith. London: British Museum Publishing.
