♦ Пещерные и скальные храмы и монастыри

Путь бодхисатвы в текстах никайского буддизма и ранних сутрах махаяны

5. Библиография

Analayo. 2010. The Genesis of the Bodhisattva Ideal. Hamburg Buddhist Studies 1. Hamburg: Hamburg University Press.

Analayo. 2014. “The Hinayana Fallacy.” Journal of the Oxford Centre for Buddhist Studies 6: 9–31.

Ashikaga, Atsuuji, ed. 1965. Sukhavativyuha. Kyoto: Librairie Hōzōkan.

Aung San Suu Kyi. 1997. The Voice of Hope: Conversations with Alan Clements. Penguin: London.

Barua, D. L., ed. 1939. Achariya Dhammapala’s Paramatthadipani, Being the Commentary on the Cariya-pitaka. Repr., London: Pali Text Society, 1979.

Basham, A.L. 1981. “The Evolution of the Concept of the Bodhisattva.” In Leslie S. Kawamura, ed., The Bodhisattva Doctrine in Buddhism. Waterloo: Wilfrid Laurier University Press: 19–59.

Bhikkhu Bodhi, trans. 1978. The Discourse on the All-Embracing Net of Views: The Brahmajala Sutta and Its Commentaries. Kandy: Buddhist Publication Society. 

Boowa, Nyanasampanno. 1976. The Venerable Phra Acharn Mun Bhuridatta Thera: Meditation Master. Trans. Siri Buddhasukh. Bangkok: Mahamakut Rajavidyalaya.

Boucher, Daniel. 2008. Bodhisattvas of the Forest and the Formation of the Mahayana: A Study and Translation of the Rastrapalaparipriccha-sutra. Honolulu: University of Hawai‘i Press.

Braarvig, Jens, ed. and trans. 1993. Aksayamatinirdesasutra: The Tradition of Imperishability in Buddhist Thought. 2 vols. Oslo: Solum.

Braarvig, Jens, ed. and trans. 1994. “The Practice of the Bodhisattvas: Negative Dialectics and Provocative Arguments; Edition of the Tibetan Text of the Bodhisattvacaryanirdesa with a Translation and Introduction.” Acta-Orientalia 55: 113–160.

Braarvig, Jens., ed. and trans. 2000. “Sarvadharmapravrittinirdesa.” In Jens Braarvig, ed., Buddhist Manuscripts, vol. 1. Oslo: Hermes: 81–166.

Buddhadatta, A.P., ed. 1962. Jinakalamali. By Ratanapanna. N.p.: Pali Text Society. 

Burlingame, E. W. 1917. “The Act of Truth (Saccakiriya): A Hindu Spell and Its Employment as a Psychic Motif in Hindu Fiction.” Journal of the Royal Asiatic Society of Great Britain and Ireland 49 (July): 429–467.  Canevascini, Giotto, ed. and trans. 1993. The Khotanese Sanghatasutra: A Critical Edition. Wiesbaden: Ludwig Reichert.

Charney, Michael W. 2006. Powerful Learning: Buddhist Literati and the Throne in Burma’s Last Dynasty, 1752–1885. Ann Arbor: Centers for South and Southeast Asian Studies, University of Michigan. 

Collins, Steven. 1998. Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Repr., Cambridge: Cambridge University Press, 2006.

Conze, Edward, trans. 1973. The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary. Bolinas: Four Seasons Foundation.

Conze, Edward, trans. 1975. The Large Sutra on Perfect Wisdom, with the Divisions of the Abhisamayalankara. Berkeley: University of California Press.

Cousins, L. S. 2001. “On the Vibhajjavadins: The Mahimsasaka, Dhammaguttaka, Kassapiya and Tambapanniya Branches of the Ancient Theriyas.” Buddhist Studies Review 18 (2): 131–182.

Dantinne, Jean, trans. 1983. La splendeur de l’inébranlable (Aksobhyavyuha); Tome I (chapitres I-III); Les auditeurs (sravaka). Louvain-la-Neuve: Université catholique de Louvain, Institut orientaliste. 

Dayal, Har. 1932. The Bodhisattva Doctrine in Buddhist Sanskrit Literature. London: Kegan Paul, Trench, Trubner and Co.

Demoto, Mitsuyo, trans. 2009. “How It All Began (II) The Prabhasa Legends of the Xianyujing.” Journal of the Centre for Buddhist Studies, Sri Lanka 7: 1–20.

Derris, Karen Anne. 2000. “Virtue and Relationships in a Theravadin Biography of the Bodhisatta: A Study of the Sotatthakimahanidana.” PhD Diss., Harvard University.

Anagarika Dharmapala. 1965. Return to Righteousness: A Collection of Speeches, Essays and Letters of the Anagarika Dharmapala. Ed. Ananda Guruge. [Colombo:] Anagarika Dharmapala Birth Centenary Committee, Ministry of Education and Cultural Affairs. 

Drewes, David. 2009. “Early Indian Mahayana Buddhism I: Recent Scholarship.” Religion Compass 4 (2): 55–65.

Drewes, David. 2015. “Oral Texts in Indian Mahayana.” Indo-Iranian Journal 58 (2): 117–141.

Drewes, David. Forthcoming a. “The Forest Hypothesis.” In Paul Harrison, ed., Early Mahayana. Sheffield: Equinox. Drewes, David. Drewes, David.

Dutt, Nalinaksha, ed. 1939. Sarvatathagatadhisthana-vyuham. In Nalinaksha Dutt, ed., Gilgit Manuscripts, vol. 1. Repr., Delhi: Sri Satguru, 1984: 49–89.

Dutt, Nalinaksha, ed. 1941–1954. Samadhiraja-sutra. Vol. 2 of Nalinaksha Dutt, ed. Gilgit Manuscripts. Repr., Delhi: Sri Satguru, 1984.

Eckel, Malcolm David. 2008. Bhaviveka and His Buddhist Opponents. Cambridge: Department of Sanskrit and Indian Studies, Harvard University.

Falk, Harry, and Seishi Karashima, eds. 2012. “A First-Century Prajnaparamita Manuscript from Gandhara: Parivarta 1 (Texts from the Split Collection 1).” Annual Report of the International Institute for Advanced Buddhology at Soka University 15: 19–61.

Fausbøll, V., ed. 1877–1896. The Jataka Together with Its Commentary, Being Tales of the Anterior Births of Gotama Buddha. 6 vols. Repr., London: Luzac, 1962–1964.

The Fortunate Aeon: How the Thousand Buddhas Become Enlightened. 1986. Ed. and trans. Dharma Publishing Staff. 4 vols. Berkeley: Dharma Publishing.

Foxeus, Niklas. 2011. The Buddhist World Emperor’s Mission: Millenarian Buddhism in Postcolonial Burma. Stockholm: Dept. of Ethnology, History of Religions and Gender Studies, University of Stockholm.

Fronsdal, Egil. 1998. “The Dawn of the Bodhisattva Path: Studies in a Religious Ideal of Ancient Indian Buddhists with Particular Emphasis on the Earliest Extant Perfection of Wisdom Sutra.” PhD diss., Stanford University.

Fujita, Yoshimichi. 2009. “The Bodhisattva Thought of the Sarvastivadins and Mahayana Buddhism.” Acta Asiatica 96: 99–120.

Geiger, Wilhelm, ed. 1925–1927. Culavamsa, Being the More Recent Part of the Mahavamsa. Repr., London: Pali Text Society, 1980. 

Geiger, Wilhelm, trans. 1929. Cuḷavamsa, Being the More Recent Part of the Mahavamsa. Trans. C. Mabel Rickmers. Repr., Oxford: Pali Text Society, 1992.

Gethin, Rupert. 2012. “Was Buddhaghosa a Theravadin? Buddhist Identity in the Pali Commentaries and Chronicles.” In Peter Skilling, Jason A. Carbine, Claudio Cicuzza, Santi Pakdeekham, eds., How Theravada is Theravada? Exploring Buddhist Identities. Chiang Mai: Silkworm: 1–63.

Gomez, L.O., trans. 1996. The Land of Bliss: The Paradise of the Buddha of Measureless Light; Sanskrit and Chinese Versions of the Sukhavativyuha Sutras. Honolulu: University of Hawai‘i Press. Gravers, Mikael. 2012. “Monks, Morality and Military: The Struggle for Moral Power in Burma–and Buddhism’s Uneasy Relation with Lay Power.” Contemporary Buddhism 13 (1): 1–33.

Griswold, A.B. and Prasert na Nagara. 1972. “King Lödaiya of Sukhodaya and His Contemporaries: Epigraphic and Historical Studies, No. 10.” Journal of the Siam Society 60 (1): 21–152 and plates.

Griswold, A.B. and Prasert na Nagara. 1973. “The Epigraphy of Mahadharmaraja I of Sukhodaya: Epigraphic and Historical Studies No. 11 Part I.” Journal of the Siam Society 61 (1): 71–180.

Hahn, Michael, ed. and trans. 2006. “How It All Began: The Very Beginning of the Buddha’s Bodhisattva Career: I. Haribhatta’s Version of the Prabhasa Legend.” Journal of the Centre for Buddhist Studies, Sri Lanka 4: 1–81.

Hahn, Michael, ed. and trans. 2009. “How It All Began (III): Gopadatta’s Version of the Prabhasa Legend.” Journal of the Centre for Buddhist Studies, Sri Lanka 7: 21–71.

Hahn Michael. 2010. “Ein neuer Handschriftenfund aus Nepal und seine Konsequenzen für die Gopadatta-Hypothese.” Studien zur Indologie und Iranistik 27:71–140.

Handley, Paul M. 2006. The King Never Smiles: A Biography of Thailand’s Bhumibol Adulyadej. New Haven: Yale University Press.

Handurukande, Ratna. 1993. “Apropos Ariya Metteyya and the Mahasampindanidana.” Sri Lanka Journal of the Humanities 19 (1/2): 78–85.

Harrison, Paul M., ed.. 1978. The Tibetan Text of the Pratyutpanna-buddha-sammukhavasthita-samadhi-sutra: Critically Edited from the Derge, Narthang, Peking and Lhasa Editions of the Tibetan Kanjur. Tokyo: Reiyukai Library.

Harrison, Paul, trans. 1990. The Samadhi of Direct Encounter with the Buddhas of the Present: An Annotated English Translation of the Tibetan Version of the Pratyutpanna-buddha-sammukhavasthita-samadhi-sutra. Tokyo: International Institute for Buddhist Studies. 

Harrison, Paul, ed. 1992. Druma-kinnara-raja-paripriccha-sutra: A Critical Edition of the Tibetan Text (Recension A) Based on Eight Editions of the Kanjur and the Dunhuang Manuscript Fragment. Tokyo: International Institute for Buddhist Studies.

Harrison, Paul. 1993. “The Earliest Chinese Translations of Mahayana Buddhist Sutras: Some Notes on the Works of Lokaksema.” Buddhist Studies Review 10 (2): 135–177. Harrison, Paul, and Jens-Uwe Hartmann, eds. 2000. “Ajatasatrukaukrityavinodanasutra.” In Jens Braarvig, ed., Buddhist Manuscripts, vol. 1. Oslo: Hermes: 167–216.

Hirabayashi, Jiro, William B. Rasmussen, and Safarali Shomakhmadov, eds. and trans. 2015. “The Ajitasenavyakarana from Central Asia and Gilgit.” In Seishi Karashima and Margarita I. Vorobyova-Desyatovskaya, eds., Buddhist Manuscripts from Central Asia: The St. Petersburg Sanskrit Fragments (SfPSF), vol. 1. Tokyo: The Institute of Oriental Manuscripts of the Russian Academy of Sciences and the International Research Institute for Advanced Buddhology, Soka University: 85–144.

Horner, I. B., ed. 1946a. Madhuratthavilasini nama Buddhavamsatthakatha of Bhadantâcariya Buddhadatta Mahathera. Repr., London: Pali Text Society, 1978.

Horner, I. B., trans. 1946b. The Clarifier of the Sweet Meaning (Madhuratthavilasini), Commentary on the Chronicle of Buddhas (Buddhavaṁsa) by Buddhadatta Thera. Repr., London: Pali Text Society, 1978.

Horner, I. B., trans. 1963–1964. Milinda’s Questions. 2 vols. Repr., Oxford: Pali Text Society, 1996–1999.

Horner, I. B., trans. 1975. The Minor Anthologies of the Pali Canon, Part III: Chronicle of Buddhas (Buddhavamsa) and Basket of Conduct (Cariyapitaka). Repr., Lancaster: Pali Text Society, 2007.

Houtman, Gustaaf. 1999. Mental Culture in Burmese Crisis Politics: Aung San Suu Kyi and the National League for Democracy. Tokyo: Institute for the Study of Languages and Cultures of Asia and Africa, Tokyo University of Foreign Studies.

Irvin, Douglas S. 2010. “Burma’s Modern Monks: The Politics and Philosophy of the Sangha’s Pro-Democracy Movement.” Paper presented at the annual meeting of the American Political Science Association, Washington, D.C. 

Jaini, Padmanabh S., ed. 1959. Abhidharmadipa with Vibhasaprabhavritti. 2nd ed., Patna: Kashi Prasad Jayaswal Research Institute, 1977.

Jayawickrama, N. A., trans. 1968. The Sheaf of Garlands of the Epochs of the Conqueror, Being a Translation of Jinakalamalipakaranaṁ of Ratanapanna Thera of Thailand. Repr., London: Pali Text Society, 1978.

Jayawickrama, N. A., ed. 1974. Buddhavamsa and Cariyapitaka. Repr., Oxford: Pali Text Society, 1995.

Jayawickrama, N. A., trans. 1990. The Story of Gotama Buddha (Jataka-Nidana). Repr., Oxford: Pali Text Society, 2002.

Jones, J. J., trans. 1949–1956. The Mahavastu. Repr., London: Pali Text Society, 1976–1987. Jordt, Ingrid. 2007. Burma’s Mass Lay Meditation Movement: Buddhism and the Cultural Construction of Power. Athens, Ohio: Ohio University Press.

Kemper, Steven. 2015. Rescued from the Nation: Anagarika Dharmapala and the Buddhist World. Chicago: University of Chicago Press. 

Kern, H. trans. 1884. The Saddharma-Pundarîka; or, The Lotus of the True Law. Repr., Oxford: Clarendon, 1909.

Kern, H., and B. Nanjio, eds. 1908–1912. Saddharmapundarika. St. Petersburg: Imprimerie de l’Académie Impériale des Sciences.

Kimura, Takayasu., ed. 1986–2009. Pancavimsatisahasrika Prajnaparamita. 6 vols. Tokyo: Sankibo Busshorin.

Koenig, William J. 1990. The Burmese Polity, 1752–1819: Politics, Administration, and Social Organization in the Early Kon-baung Period. [Ann Arbor] : Center for South and Southeast Asian Studies, University of Michigan.

bKa’ ’gyur sDe dge par ma. 2003. 103 vols. in pdf and tiff files on hard drive. New York: Tibetan Buddhist Resource Center.

La Vallée Poussin, Louis de, trans. 1923–1931. L’Abhidharmakosa de Vasubandhu. 6 vols. Paris: Paul Geuthner. 

Lamotte, Étienne, trans. 1944–1980. Le Traité de la grande vertu de sagesse. 5 vols. Louvain: Université de Louvain, Institut orientaliste.

Lamotte, Étienne. 1954. “Sur la formation du Mahayana.” In Johannes Schubert and Ulrich Schneider, eds., Asiatica: Festschrift Friedrich Weller zum 65. Leipzig: Otto Harrassowitz, 1954: 377–396.

Lamotte, Étienne, trans. 1962. L’Enseignement de Vimalakirti (Vimalakirtinirdesa). Louvain: Publications Universitaires.

Lamotte, Étienne, trans. 1965. La Concentration de la marche héroïque (Suramgamasamadhisutra). Repr., Brussels: Institut Belge des Hautes Études Chinoises, 1975.

Ledi Sayadaw. 2000. A Manual of the Excellent Man, Uttamapurisa Dipani. Trans. U Tin Oo. Repr., Kandy: Buddhist Publication Society, 2007.

Ledi Sayadaw. 2015. A Manual of the Perfections. Trans. U Tin Oo. Accessed June 9, 2017. http://www.aimwell.org/perfections.html.

Lieberman, Victor B. 1984. Burmese Administrative Cycles: Anarchy and Conquest, c. 1580–1760. Princeton: Princeton University Press. Leider, Jacques P. 2011. Leider, Jacques P. 2011.

Mackenzie, Rory. 2007. New Buddhist Movements in Thailand: Towards an Understanding of Wat Phra Dhammakaya and Santi Asoke. London: Routledge. 

Matsumura, Junko. 2010. “The Sumedhakatha in Pali Literature and Its Relation to the Northern Buddhist Textual Tradition.” Journal of the International College for Advanced Buddhist Studies 14: 101–133.

Matsumura, Junko. 2011. “The Story of the Dipamkara Buddha Prophecy in Northern Buddhist Texts: An Attempt at Classification.” Journal of Indian and Buddhist Studies 59 (3): 63–72.

Matsumura, Junko. 2012. “The Formation and Development of the Dipamkara Prophecy Story: The Arya-Dipamkaravyakarana-Nama-Mahayanasutra and Its Relation to Other Versions.” Journal of Indian and Buddhist Studies 60 (3): 80–89.

Mingun Sayadaw. 1991–1992. The Great Chronicle of Buddhas, vol. 1. 2 parts. Trans. U Ko Lay and U Tin Lwin. Yangon: Ti=Ni Publishing.

Müller, F. Max, ed. 1880. “On Sanskrit Texts Discovered in Japan.” Journal of the Royal Asiatic Society of Great Britain & Ireland, n.s., 12 (2): 153–188.

Narada Thera. 1932. The Bodhisatta Ideal. Repr., Colombo: Lorenz Press, 1963.

Narada Thera. 1942. The Buddha-Dhamma; or, The Life and Teachings of the Buddha. Panadura: Children of the Late Dr. & Mrs. C. P. de Fonseka.

Nattier, Jan. 2000. “The Realm of Aksobhya: A Missing Piece in the History of Pure Land Buddhism.” Journal of the International Association of Buddhist Studies 23 (1): 71–102.

Nattier, Jan. 2003a. A Few Good Men: The Bodhisattva Path According To The Inquiry of Ugra (Ugraparipriccha). Honolulu: University of Hawai‘i Press.

Nattier, Jan. 2003b. “The Indian Roots of Pure Land Buddhism: Insights from the Oldest Chinese Versions of the Larger Sukhavativyuha.” Pacific World, 3rd ser., 5: 179–201.

Nattier, Jan. 2009. “Gender and Hierarchy in the Lotus Sutra.” In Stephen F. Teiser and Jacqueline I. Stone, eds., Readings of the Lotus Sutra. New York: Columbia University Press: 83–106.

Nu, U. 1975. Saturday’s Son. Trans. U Law Yone. New Haven: Yale University Press. Pagel, Ulrich. 2006. “About Ugra and His Friends: A Recent Contribution on Early Mahayana Buddhism.” Review of Jan Nattier, A Few Good Men. Journal of the Royal Asiatic Society, 3rd ser., 16 (1): 73–82.

Pe Maung Tin and G. H. Luce. 1920. “The Shwegugyi Pagoda Inscription, Pagan, 1141 A.D.” Journal of the Burma Research Society 10 (2): 67–72.

Pradhan, P., ed. 1967. Abhidharmakosabhasyam of Vasubandhu. Repr. of 2nd rev. ed., Patna: K. P. Jayaswal Research Institute, 2009.

Przyluski, Jean. 1932. Le Bouddhisme. Paris: Rieder.

Rahula, Walpola. 1971. “L’Idéal du bodhisattva dans le Theravada et le Mahayana.” Journal Asiatique 259: 63–70.

Ratnayaka, Shanta. 1985. “The Bodhisattva Ideal of Theravada.” Journal of the International Association of Buddhist Studies 8 (2): 85–110.

Regamey, Constantin. 1951. Der Buddhismus indiens. Repr., Aschaffenburg: Paul Pattloch, 1964.

Rhys Davids, T. W., trans. 1878. Buddhist Birth Stories; or, Jataka Tales, Being the Jatakatthavannana, vol. 1. Repr., London, 1880.

Rhys Davids, T. W. 1881. Lectures on the Origin and Growth of Religion as Illustrated by Some Points in the History of Indian Buddhism. London.

Rhys Davids, T. W. 1896. Buddhism: Its History and Literature. 3rd rev. ed., New York: G. P Putnam’s Sons, 1909.

Roberts, Michael. 1997. “For Humanity. For the Sinhalese. Dharmapala as Crusading Bosat.” Journal of Asian Studies 56 (4): 1006–1032.

Saddhatissa, H., ed. and trans. 1975. The Birth Stories of the Ten Bodhisattas and the Dasabodhisattuppattikatha, Being a Translation and Edition of the Dasabodhisattuppattikatha. London: Pali Text Society.

Samuels, Jeffrey. 1997. “The Bodhisattva Ideal in Theravada Theory and Practice.” Repr. in Bhikkhu Nyanatusita, ed., The Bodhisattva Ideal: Essays on the Emergence of Mahayana. Kandy: Buddhist Publication Society, 2013: 31–50.

Sarkisyanz, E. 1965. Buddhist Backgrounds of the Burmese Revolution. The Hague: Martinus Nijhoff.

Schlingloff, Dieter, ed. and trans. 1977. “König Prabhasa und der Elefant.” Indologica Taurinensia 5: 139–152. Schopen, Gregory, ed. and trans. 1989. “The Manuscript of the Vajracchedika Found at Gilgit.” In Luis O. Gomez and Jonathan A. Silk, eds., Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts. Ann Arbor: Collegiate Institute for the Study of Buddhist Literature and Center for South and Southeast Asian Studies, University of Michigan: 89–139.

Senart, Émile, ed. 1882–1897. Le Mahâvastu. 3 vols. Paris.

Silk, Jonathan Alan. 1994. “The Origins and Early History of the Maharatnakuta Tradition of Mahayana Buddhism with a Study of the Ratnarasisutra and Related Materials.” 2 vols. PhD diss., University of Michigan.

Skilling, Peter. 1993. “A Citation from the *Buddhavamsa of the Abhayagiri School.” Journal of the Pali Text Society 18: 165–175.

Skilling, Peter. 1996. “The Sambuddhe Verses and Later Theravadin Buddhology.” Journal of the Pali Text Society 22: 151–183.

Skilling, Peter. 2013. “Vaidalya, Mahayana, and Bodhisatva in India: An Essay Towards Historical Understanding.” In Bhikkhu Nyanatusita, ed., The Bodhisattva Ideal: Essays on the Emergence of Mahayana. Kandy: Buddhist Publication Society, 2013: 69–162.

Skilling, Peter and Saerji. 2014–2017. “How the Buddhas of the Fortunate Aeon First Aspired to Awakening.” 3 parts. Annual Report of the International Institute for Advanced Buddhology at Soka University 17: 245–291, 19: 149–192, 20: 167–204.

Skjærvø, Prods Octor, ed. and trans. 2004. This Most Excellent Shine of Gold, King of Kings Sutras: The Khotanese Suvarnabhasottamasutra. [Cambridge]: Department of Near Eastern Languages and Civilizations, Harvard University.

Smith, Helmer, ed. 1916. Sutta Nipata Commentary, Being Paramatthajotika II, Vol. 1: Uragavagga Cul̥avagga. Repr., Oxford: Pali Text Society, 1989.

Speyer, J. S., ed. 1906–1909. Avadanaçataka: A Century of Edifying Tales Belonging to the Hinayana. Repr., The Hague: Mouton, 1958.

Strauch, Ingo. 2010. “More Missing Pieces of Early Pure Land Buddhism: New Evidence for Aksobhya and Abhirati in an Early Mahayana Sutra from Gandhara.” Eastern Buddhist 41 (1): 23–66.

Suzuki, Daisetz Teitaro and Hokei Idzumi, eds. 1934–1936. The Gandavyuha Sutra. Rev. ed., Tokyo: Society for the Publication of Sacred Books of the World, 1949.

Tambiah, Stanley. 1984. The Buddhist Saints of the Forest and the Cult of Amulets. Repr., Cambridge: Cambridge University Press, 2007. Taw, Sein Ko. 1893. Taw, Sein Ko. 1893.

Than Tun. 1959. “Religion in Burma, A.D. 1000–1300.” Journal of the Burma Research Society 42 (2): 47–69.

Thomas, Edward J. 1933. The History of Buddhist Thought. London: Kegan Paul, Trench, Trubner and Co. 

Thompson, George. 1998. “On Truth-Acts in Vedic.” Indo-Iranian Journal 41 (2): 125–153.

Tournier, Vincent. 2014. “Mahakasyapa, His Lineage, and the Wish for Buddhahood: Reading Anew the Bodhgaya Inscriptions of Mahanaman.” Indo-Iranian Journal 57 (1/2): 1–60.

Tournier, Vincent. 2017. La formation du Mahavastu et la mise en place des conceptions relatives à la carrière du bodhisattva. École française d’Extrême-Orient: Paris.

Trenckner, V., ed. 1880. The Milindapanho. Repr. in V. Trenckner and Padmanabh S. Jaini, eds., The Milindapanho with Milinda-tika. Oxford: Pali Text Society, 1997. 

Vaidya, P. L., ed. 1961. “Avalokitesvaragunakarandavyuhaḥ.” In P. L. Vaidya, ed., Mahayana-sutra-samgraha, part 1. Darbhanga: Mithila Institute: 258–308.

Vetter, Tilmann E. 1984. “A Comparison between the Mysticism of the Older Prajnaparamita Literature and the Mysticism of the Mula-madhyamaka-karikas of Nagarjuna.” Acta Indologica 6: 495–512.

Vetter, Tilmann. 2001. “Once Again on the Origin of Mahayana Buddhism.” Ed. and trans. Anne MacDonald. Wiener Zeitschrift für die Kunde Südasiens 45, 59–90.

Vimalakirtinirdesa: Transliterated Sanskrit Text Collated with Tibetan and Chinese Translations. 2004. Ed. Study Group on Buddhist Sanskrit Literature, Institute for Comprehensive Studies of Buddhism, Taisho University. Tokyo: Taisho University Press.

Vorobyova-Desyatovskaya, M. I., ed. 2002. The Kasyapaparivarta: Romanized Text and Facsimiles. Tokyo: International Research Institute for Advanced Buddhology, Soka University.

Walleser, Max, ed. and trans. 1916. Aparimitayur-jnana-nama-mahayana-sutram: Nach einer nepalesischen Sanskrit-Handschrift mit der tibetischen und chinesischen Version. Heidelberg: Carl Winter’s Universitätsbuchhandlung.

Wangchuk, Dorji. 2007. The Resolve to Become a Buddha: A Study of the Bodhicitta Concept in Indo-Tibetan Buddhism. Tokyo: International Institute for Buddhist Studies.

Wogihara, U. ed. 1932–1935. Abhisamayalamkar’aloka Prajnaparamitavyakhya (Commentary on Astasahasrika-Prajnaparamita): The Work of Haribhadra Together with the Text Commented On. Tokyo: Toyo Bunko.

Woodward, F. L., ed. 1940. Paramattha-dipani Theragatha-atthakatha. By Dhammapala, vol. 1. Repr., London: Pali Text Society, 1971.

Yamada, Isshi, ed. 1968. Karunapundarika. 2 vols. London: School of Oriental and African Studies.

Zimmermann, Michael, ed. and trans. 2002. A Buddha Within: The Tathagatagarbhasutra; The Earliest Exposition of the Buddha-nature Teaching in India. Tokyo: International Research Institute for Advanced Buddhology, Soka University.

 

Pages: 1 2

script type="text/javascript"> var gaJsHost = (("https:" == document.location.protocol) ? "https://ssl." : "http://www."); document.write(unescape("%3Cscript src='" + gaJsHost + "google-analytics.com/ga.js' type='text/javascript'%3E%3C/script%3E")); Web Analytics