♦ Пещерные и скальные храмы и монастыри

Тхеравадинские медитационные практики современного периода (18-20 в.в.)

Основные источники

Baer, Ruth A. (2003). «Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review’, Clinical Psychology: Science and Practice 10: 125–143.

de Bernon, Olivier. (2000). «Le Manuel des Maîtres de kammatthan, Études et présentation de rituels de méditation dans la tradition du bouddhisme khmer’. PhD thesis, Institut National des Langes et Civilisations Orientales, Paris.

Bizot, François. (1976). Le figuier à cinq branches. Recherches sur le bouddhisme khmer I, PEFEO CVII. Paris: l’École Française d’Extrême-Orient. Bizot, François. (1989). Reamaker ou L’Amour Symbolique de Ram et Seta. Recherches sur le Bouddhisme Khmer V. Paris: l’École Française d’Extrême-Orient.

Bodhi, Bhikkhu. (1993). A Comprehensive Manual of Abidhamma: The Abhidhammattha Sangaha of Acariya Anuruddha. Kandy: Buddhist Publication Society.

Bond, George. (1988). The Buddhist Revival in Sri Lanka: Religious Tradition, Reinterpretation and Response. Columbia: University of Carolina Press.

Braun, Erik C. (2008). «Ledi Sayadaw, Abhidhamma, and the Development of the Modern Insight Meditation Movement in Burma’. PhD dissertation, Harvard University, Cambridge.

Bronkhorst, Johannes. (2012). Absorption. Human Nature and Buddhist Liberation. Wil/Paris: University Media.

Buddharakkhita, Acharya. (2012a). «Cittavagga: The Mind (Dhp III)’. Translation Access to Insight. http://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.03.budd.html (retrieved December 9, 2012).

Buddharakkhita, Acharya. (2012b). «Karaniya Metta Sutta: The Hymn of Universal Love (Sn 1.8)’. Translation from the Pali by Buddharakkhita. Access to Insight. http://www.accesstoinsight.org/ tipitaka/kn/snp/snp.1.08.budd.html (retrieved December 9, 2012).

Cadge, Wendy. (2004). Heartwood: The First Generation of Theravada Buddhism in America. Chicago: Chicago University Press.

Carrithers, M. (1983). The Forest Monks of Sri Lanka: An Anthropological and Historical Study. Calcutta: Oxford University Press.

Choompolpaisal, Phibul, Kate Crosby, and Andrew Skilton. (in preparation). «The Significance of the Phitsanulok Dhammakaya Inscription for boran/yogavacara Meditation in Theravada’.

Conze, Edward. (1956). Buddhist Meditation. London: Allen and Unwin.

Cousins, L.S. (1997). «Aspects of Southern Esoteric Buddhism’, in Peter Connolly and Sue Hamilton (eds.), Indian Insights: Buddhism, Brahmanism and Bhakti. Papers from the Annual Spalding Symposium on Indian Religions. London: Luzac Oriental, 185–207.

Crosby, Henrietta Kate. (1999). «Studies in the Medieval Pali Literature of Sri Lanka with Special Reference to the Esoteric Yogavacara Tradition’. DPhil thesis, University of Oxford.

Crosby, Kate. (2000). «Tantric Theravada: A Bibliographic Essay on the Writings of François Bizot and Other Literature on the Yogavacara Tradition’, Contemporary Buddhism 1.2: 141–198.

Crosby, Kate, Andrew Skilton, and Amal Gunasena. (2012). «The Sutta on Understanding Death in the Transmission of boran Meditation from Siam to the Kandyan Court’, Journal of Indian Philosophy, 40.2: 177–198.

Gabaude, Louis. (1988). Une herméneutique bouddhique contemporaine de Thaïlande: Buddhadasa Bhikkhu. Paris: l’École française d’Extrême-Orient.

Gleigr, Anna. (forthcoming). «From Theravada to Tantra: The Making of an American Buddhist Tantra?’ Contemporary Buddhism.

Gombrich, Richard and Gananath Obeyesekere. (1988). Buddhism Transformed: Religious Change in Sri Lanka. Princeton: Princeton University Press.

Horner, I.B. (1954, 1957, 1959). Middle Length Sayings, 3 vols. London: Luzac.

Houtman, Gustaf. (1990). «Traditions of Buddhist Practice in Burma’. PhD thesis, School of Oriental and African Studies, London.

Houtman, Gustaf. (1999). Mental Culture in Burmese Crisis Politics. Aung San Suu Kyi and the National League for Democracy. Tokyo: Institute for the Study of Languages and Cultures of Asia and Africa.

Jackson, Peter A. (1988 [2003]). Buddhadasa: Theravada Buddhism and Modernist Reform in Thailand. Chiang Mai: Silkworm Books.

Jaini, Padmanabh S. (1965 [2001]). «Mahadibbamanta: A Paritta Manuscript from Cambodia’, BSOAS

XXVIII.1: 61–80.

Khur-Yearn, Jotika. (2012). «The Poetic Dhamma of Zao Amat Long’s Mahasatipatthana Sutta and the Place of Traditional Literature in Shan Theravada Buddhism’. PhD thesis, School of Oriental and African Studies, London.

King, Winston L. (circa 1980). Theravada Meditation: The Buddhist Transformation of Yoga. University Park: State University Press. Reprint, New Delhi: Motilal Banarsidass, 1992. Kornfield, Jack. (1977 [revised reprint 2007]). Living Buddhist Masters. Kandy: Buddhist Publications Society. Kristeller, Jean L. (2007). «Mindfulness Meditation’ in P. Lehrer, R.L. Woodward, and W.E. Sime (eds.), Principles and Practice of Stress Management, 3rd edn. New York: Guildford Press, 393–427. Kyaw, Pyi Phyo. (2011). «Emptiness Through dhammas or Emptiness of dhammas: Understanding of Emptiness in Theravada Meditation Traditions’, Journal of International Buddhist Studies 3: 115–130. Langer, Ellen J. and Mihnea Moldoveanu. (2000). «The Construct of Mindfulness’, Journal of Social Issues 56.1: 1–9.

Law, B.C. (1922). A Designation of Human Types. London: Oxford University Press.

Lineham, M.M. (1993a). Cognitive-behavioral Treatment of Borderline Personality Disorder. New York: Guildford Press.

Lineham, M.M. (1993b). Skills Training Manual for the Treatment of Borderline Personality Disorder. New York: Guildford Press.

Lounsbery, Grace Constant. (1935). Buddhist Meditation in the Southern School. Reprint with a foreword by W.Y. Evans-Wentz. London: Luzac 1950.

Marston, John. (2008). «Reconstructing ‘Ancient’ Cambodian Buddhism», Contemporary Buddhism

9.1: 99–121. McDaniel, Justin. (August 2010). Review of Scott 2009, H-Buddhism. http://www.h-net.org/ reviews/showrev.php?id=29580 (retrieved June 20, 2012). Meiland, Justin. 2003. «Buddhist Values in the Pali jatakas, with particular reference to the theme of renunciation». Doctoral dissertation, University of Oxford. Mettanando, Bhiikkhu. (1998). Meditation and Healing in the Theravada Buddhist Order of Thailand and Laos. PhD thesis, University of Hamburg. Na Rangsi, Sunthorn. (1976). The Four Planes of Existence in Theravada Buddhism. Reprinted as The Wheel Publication No.462. 2006. Kandy: Buddhist Publication Society. Newell, Catherine. (2011). «Two Meditation Traditions from Contemporary Thailand. A Summary

Overview, Rian Thai. International Journal of Thai Studies 4: 81–110.

Nyanamoli, Bhikkhu. (1976). The Path of Purification, 2 vols. Boulder/London: Shambhala.

Nyanaponika, Thera. (1953). Satipatthana. The Heart of Buddhist Meditation. A Handbook of Mental Training Based on the Buddha’s «Way of Mindfulness», Etc. Colombo: «Word of the Buddha» Publishing Committee.

Ong, Pei Wen Patrick. (2011). «Examining and Analysing the Meditation System Passed Down by the Supreme Patriarch Suk Kaithuean, Now Taught at Wat Ratchasittharam», Rian Thai. International Journal of Thai Studies 4: 115–189.

Orsborn, M. (Shi Huifeng) (2007). Samatha and Vipassana as Presented in the Theravada Abhid­hamma. Published online. www.stefan.gr/…/samatha-vipassana-in-the-theravada-abhidhamma.pdf (retrieved June 20, 2012).

Pranke, Patrick Arthur. (forthcoming). «On Saints and Wizards: Ideals of Human Perfection and Power in Contemporary Burmese Buddhism» in Rozenberg et al.

Rhys Davids, T.W. (1896 [reprint 1981]). The Yogavacara’s Manual. London: Pali Text Society.

Rozenberg, Guillaume. (2010). Renunciation and Power. The Quest for Sainthood in Contemporary Burma. Translated from the French by Jessica Hackett. New Haven: Yale University Southeast Asia Studies.

Scott, Rachelle M. (2009). Nirvana for Sale? Buddhism, Wealth, and the Dhammakaya Temple in Contemporary Thailand. Albany: State University of New York Press.

Seeger, Martin. (2009). «Phra Payutto and Debates «On the Very Idea of the Pali Canon» in Thai Buddhism», Buddhist Studies Review 26.1: 1–31.

Seeger, Martin. (2010). «Against the Stream»: The Thai Female Buddhist Saint Mae Chi Kaew Sianglam (1901–1991), South East Asia Research 18.3: 555–595.

Seager, Richard Hughes. (2012). Buddhism in America, revised and expanded edition, The Columbia Contemporary American Religion Series. New York: Columbia University Press.

Skilton, Andrew. (2013). «Elective Affinities: The Reconstruction of a Forgotten Episode in the Shared History of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam» in Brian Bocking, Phibul Choompolpaisal, Laurence Cox, and Alicia Turner (eds.), Pioneer Western Buddhists and Asian Networks 1860–1960. Contemporary Buddhism Special Issue.

Swearer, Donald K. (1995). «The Way to Meditation’ in Donald S. Lopez (ed.), Buddhism in Practice. Princeton: Princeton University Press, 207–215. Taylor, James L. (1993). Forest Monks and the Nation-State: An Anthropological and Historical Study in Northeastern Thailand. Singapore: Institute of Southeast Asian Studies.

Tillyard, Aelfrida Catharine Wetenhall. (1927). Spiritual Exercises and their Results: An Essay in Psychology and Comparative Religion. Society for Promoting Christian Knowledge. London/New York/Toronto: Macmillan.

Tiyavanich, Kamala. (1997). Forest Recollections: Wandering Monks in Twentieth-Century Thailand. Honolulu: University of Hawai‘i Press.

Vajiranana, Mahathera. (1962). Buddhist Meditation in Theory and Practice: A General Exposition According to the Pali Canon of the Theravada School. Colombo: M.D. Guansena.

Verkerk, Mark (2006). Buddha’s Lost Children. EMS Films.

Williams, J. Mark G. and Jon Kabat-Zinn (eds.). (2011). Mindfulness: Diverse Perspectives on Its Meaning, Origins, and Multiple Applications at the Intersection of Science and Dharma. Contemporary Buddhism 12.1. Special Issue.

Woodward, F.L. (1916). Manual of a Mystic Being a Translation from the Pali and Sinhalese Work Entitled The Yogavachara’s Manual. London: Pali Text Society.

Yasotharat, Phramaha Chai (= «Jai»). (1935/1936). Nangsue phuttha-rangsi-thrisadi-yan wa duai samatha lae vipassana-kammathan si yuk (Thai), Bangkok B.E. 2478.

Дополнительные источники, в т.ч. и фильмы

Ariel, Eilona and Ayelet Menahemi. (1997). Doing Time. Doing Vipassana. On the use of vipassana meditation in prisons in India.

Phillips, Jenny, Andrew Kukura, and Anne Marie Stein. (2007). The Dhamma Brothers. On the use of vipassanameditation in one prison in the USA.

Bronkhorst (2012, see below) includes translations of «The Main Texts with a Psychological Commentary» Appendix I: 176–201.

Shaw, Sarah. (2006). Buddhist Meditation: An Anthology of Texts. London: Routledge.

The Visuddhimagga by Buddhaghosa. Translation: Nyanamoli, Bhikkhu (1976). The Path of Purification, 2 vols. Boulder/London: Shambhala. (Multiple reprints including and free distributions. Available as free pdf from www.accesstoinsight.org) (retrieved June 25, 2013).

Baer, Ruth A. (2003). «Mindfulness Training as a Clinical Intervention: A Conceptual and Empirical Review», Clinical Psychology: Science and Practice 10: 125–143.

Bogart, Greg. (1991). «Meditation and Psychotherapy: A Review of the Literature.» The American Journal of Psychotherapy XLV: 383–412.

Bond, George D. (1988). The Buddhist Revival in Sri Lanka: Religious Tradition, Reinterpretation and Response.

Braun, Erik. (forthcoming). The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw. Chicago: University of Chicago Press.

Bronkhorst, Johannes. (2012). Absorption. Human Nature and Buddhist Liberation. Wil/Paris: University Media.


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